Transgender or detransgendered in Africa? |
The African Regional Sexuality Resource Centre (ARSRC) invited Liesl Theron, director of Gender DynamiX to be their guest during the Beginning a Global Dialogue on Transgender Rights discussion. The meeting is hosted by the National Gay and Lesbian Task Force . The paper presented in New York on 17 April 2008 was extracted from this article. Transgender or detransgendered in Africa?By: Liesl Theron © 17 April 2008 IntroductionI am very thankful for the opportunity to present this paper, sketching the transgender landscape in Africa, with focus on working experience in South Africa.This opinion report serves as my preamble to research I embarked on, which will be published as a chapter in a publication from a joint project between Gender DynamiX and the University of Western Cape. The information is derived mostly from personal experience, interviews and interactions. By means of a short introduction about myself I will set the background to how it happened that I became the founder and director of the only transgender specific organisation in Africa. My involvement in transgender lives started as long ago as 1997, the year I was in a relationship with a transman for the first time. At the stage our relationship started he was living his two year real life test. He did his Gender Reassignment through Pretoria Academic Hospital’s “gender clinic”. At that stage the hospital was still known as the H.F. Verwoerd Hospital. Our relationship ended after 3 years and in 2004, when I relocated to a different province in our country I started a relationship with a transman again. With both relationships I knew from the onset that the person wanted to transition to male. The difference in the second relationship was that we were in a different province from where my previous partner transitioned. But following the idea of the previous experience we tried to find information about the process in the Western Cape via Government Hospitals, where and who to contact etc. We had no success. Being the person I am I was not willing to settle for “NO” as an answer. We started searching at South African LGBT organisations for answers and equally unsatisfied we realised this will be a much harder journey than what we anticipated. There was literally no information available in the South African context. We could not find any information about endocrinologists, plastic surgeons or mental health practitioners who are experienced in this field. Internet searches helped a lot, preparing one with information as to what one should know – but not in a South African context. At that stage we searched and realised there is a set of “guidelines”, formerly (and at that stage) known as the Harry Benjamin Standards of Care. We very soon realised that upon finding medical practitioners who are willing and able to help that to say the least – they do not know about the SOC. Or better, (and still the position today, 2008) different medical practitioners follow or are aware off different editions. Some psychologists will mention a two year real life test, where the next one will mention a year. In 2006 a psychologist in a small town in Kwa Zulu Natal told a transwoman: “These types of surgeries are not available in South Africa and besides it is illegal” We were both members of the Good Hope Metropolitan Community Church, part of the United Fellowship of Metropolitan Community Churches. I was a council member and the church council decided that we should present a workshop on Gender identity. That was in May 2005. In June 2005 my partner at the time and I went to the UK, to find out – first hand, from other LGBT organisations, Transgender organisations and trans support groups what is needed when starting a transgender organisation. My former partner was at that stage just coming out to himself as trans, not prepared to be in a public space about trans but realised that somebody would have to start an organisation. In July 2005 I started working fulltime towards founding Gender DynamiX. Together with my ex-partners I had experienced firsthand the information vacuum for trans* people in South Africa. The website of Gender DynamiX went online in August 2005; we started with the selection process of management committee members in February 2006. In September 2006 we received our Non-Profit status from the Department of Social Development and in October 2007 Gender DynamiX received core funding for the very first time. Gender DynamiX managed to function for the first 2.5 years because of generous sacrifices of few individuals who supported us financially and otherwise. For 2.5 years Gender DynamiX functioned without an office, staff or salary. According to the Gender DynamiX constitution we shall always have a minimum of 40% transgender management committee (board) members, striving for at least 50%. In October 2007 and February 2008 we employed 2 more staff members, both transgender people. Gender DynamiX has a few focus areas, such as advocacy and lobbying, information sharing to trans people, education and training – both for trans people, SOFFA’s, LGBT sector and general public. We have a media drive and reply on advisory requests from trans people about medical and legal matters. On an Ad Hoc basis we assist and refer legal cases. We support and encourage research in South Africa and Africa on African focussed trans expressions/ perceptions and transgender identities. Great divide on continentSouth Africa is regarded as the leading country on the continent when it comes to legislation, with our progressive constitution and leading on LGBTI rights. Since the end of the apartheid era, LGBTI rights are enshrined in our constitution – although people at grass roots do not necessary know how to access these rights. There are many contradictions within South Africa.Africa as a continent is not Western. That being said South Africa can be found somewhere in between. One can almost be as bold as comparing South Africa to the “bisexual space on the continuum”. When attending Pan African conferences, workshops and forums as a South African one hears quickly from other African participants that South Africa is considered Western. Although, looking at indicators such as our exchange rate to other economies, incidents of Hate crimes, resources and opportunities – South Africa is very remote from the Western world. When it comes to transgender issues, expressions and identities I find yet again a great divide as well as many similarities in what is happening. I will best describe it as multi layered. Possible access to services for transgender people looks better in South Africa, although it is far away from ideal. However, if one looks at issues of poverty and potential income, the costs that trans people have to pay for surgery is still unacceptably high. Especially when considering that medical insurances do not contribute and Government assistance is withdrawing support at an alarming rate. In a country where the, far and in-between, transperson might have an income to save over a number of years for surgery, or have a house to sell to use the money for surgery – there are almost no surgeons capable, willing, knowledgeable or interested in performing the surgeries. Although South Africa is seen as the “resourced haven” in Africa by fellow Africans – once you are in the country you will quickly come to the realisation that South Africa is not at all well resourced [as least definitely when it comes to access & services for transgender people]. I am aware of a growing number of people from different African countries who want to immigrate to South Africa in the hope of better opportunities and access in our country. I obviously refer here to access to recourses and opportunities in relation to transgender issues and transitioning. In a meeting with an official at the Refugee office of South Africa’s Department of Home Affairs in Cape Town in 2006 the official related to me that they are presented with a growing number of refugee applications on the basis of sexual orientation. [I want to make a very important note here, and this can be discussed at a later point, but I would like to state here that I use the word “sexual orientation”, not due to my ignorance – but in a South African context. In this context any person not prescribing to heterosexuality or the male/ female binary is homosexual]. Trans in Apartheid eraIn a conversation with a transwoman who is in stealth ever since her transition in the early eighties, I was informed of a complete different picture than what we experience today. She had her surgeries done in South Africa. One can almost be as forward as proclaiming the eighties as the “SRS hay days” in South Africa. Another transwoman who transitioned in the same time period claimed that people even came from overseas to have their surgeries here. Government hospitals were “sorted out” and the whole process was quite streamlined. You practically received your Identity Document and Passport within weeks after genital surgery. There was a former runner up to Miss South Africa who, according to one of the transwoman I spoke to, was a transsexual. The General public never knew this. A transman who I interviewed, who transitioned in the very early nineties also spoke of how efficient surgeries happened in “those days”. It puzzled me for quite a while to try and figure out the reason why the previous Government, the National Party was so forthcoming in the whole process considering their general conservative view point. In those years a person, embarking on transitioning was also advised by the psychiatrist to rather disappear after surgery. Actually cut ties with everyone they knew and relocate, preferably immigrate.Maybe that also gives insight to my personal question: Why are trans role models “silenced” or not heard off in this country and why is it still such a silent community. Look at our constitution, freedom of speech and Human Rights. It raises more concern when one starts to look for possible answers to this. Personally I feel one can link it to programmes such as the Military of the old Apartheid regime’s Aversion Project, which used to “correct gayness”. There was a very clear viewpoint stipulated as how a “woman should be” “what a real man looks like”. Any person who did not fit into these norms was made to fit into the norms. There is also very limited documentation of “forced sex changes”. The GALA archives have a documented interview with a mother of a gay man, which had forced SRS performed on him, to make him “heterosexual”, who committed suicide later on. [I used male pronouns here, as he was a gay man, not transsexual, but by forcing him into surgery would enable him to still be in relationships with men. This was after shock therapy and the likes did not work] Part of the Apartheid era’s destructive work was also to remove people from land, relocate them to make sure they are not “mixing” with white people. With this displacement of whole communities, the whole legendary drag artist community of Cape Town’s now famous District Six was also greatly impacted. Apartheid not only left racial scars. 1992July 1992 was for trans people in South Africa another landmark date, stepping yet again backwards under the previous Government. It marked the cut-off date determining whether a person could still legally change their gender or not. Any person who applies with the Department of Home Affairs from that date onwards would not be able to change their gender on the Births and deaths register anymore. There was a window provided: if a person could provide proof that they were in their transition process, might that be consultation with psychologists, real life test or any part of transitioning, they could still apply.Post 1994On 4 December 1996 the Rainbow Nation’s constitution was approved and came into effect in February 1997. In writing everything was to be sorted out for South Africans. A magnitude of previously discriminated against minority groups were included in our Human Rights Bill. From this date on, one cannot be discriminated against on the basis of: race, gender, sex, pregnancy, marital status, ethnic or social origin, colour, sexual orientation, age, disability, religion, conscience, belief, culture, language and birth anymore.2003Estian Smit, Simone Heradien and Sally Gross were 3 brave activists who worked endlessly to amend Act 49 in order to enable people to change their sex legally at the Department of Home Affairs in the births and deaths register without having gender reassignment surgery. This will imply that genital surgery will not be mandatory anymore. The task at hand involved research, having input from Professor Pierre de Vos from the University of the Western Cape, specialising in constitutional law and preparing statements and papers to present in Parliament. Amendment of Act 49 of 2003 was eventually approved and signed off by President Thabo Mbeki in the Government Gazette. Department of Home Affairs has yet to fully implement the act, 5 years later!That is one of the areas of concern for Gender DynamiX, as we are repeatedly receiving reports from transgendered people who are unsuccessful in their applications to change their gender while not having proof of genital surgery. Civil Union Bill and the exclusion of transgendersAnother liberal landmark for South African LGBT communities is the go ahead stamp of approval for the Civil Union Bill. The LGBT organisations and individuals rejoiced and celebrated upon hearing the news, but a very specific proportion of people were left out, and still have to experience discrimination against themselves with regards to this. When a trans person applies (after or during a transition process) to legally change their sex at the Department of Home Affairs and is still married to their partner, they have to get divorced. This small “technical” point was nowhere addressed in so careful drafting of the Civil Union Bill. Between the old Marriage act and the new civil union bill there is no provision for the transperson who was/is married under the marriage act and who is transitioning or has transitioned. Although the couple would be recognised as a same sex couple – they first have to divorce and then “re-marry”.South African transgender landscape of today - organisationalAlthough the LGBT sector might view itself as having achieved some very important rights for LGB(T) people, they are at great disease to look in retrospect and analyse why transgender, transsexual and intersex people feel they are neglected by the sector and LGBT organisations. Most if not all LGBT organisations in the South African sector declare themselves as LGBT organisations, and more and more of these organisations very bravely take steps forward to start including the “I” to the acronym. I object to that, because I even object when organisations use the “T” in their acronym and are not able to cater and are incompetent to assist transgender and transsexual people when they phone in or ask for services. Some of the LGB(T) organisations were surprised when I mentioned once in a National meeting, prior to the Civil Union approval, that not all Gender DynamiX stakeholders will necessary theoretically benefit from passing the Civil Union. I was met with stares. Clearly indicating that some activists or organisations’ directors did not consider that there are heterosexual transgender people. If they don’t know these basics, how do they want to assist transgender clients? There are actually only a handful of LGB(T) organisations in South Africa that have some form of concerted effort to include transgender people in their programmes & projects. The mere existence of Gender DynamiX was “welcomed” with loads of subtle resistance and to certain degrees still is. That being said, there is South African and African LGBT organisations who are very interested in taking steps forward, embracing trans members and having trans programs and projects. In my opinion they are right by adding “T” to the acronym. If an organisation made a conscious decision to not include trans in their work spectrum they should have the courage to also take the “T” away from their acronym. Organisations should also evaluate their strategic plans, mission and constitutions. By including “T” how do they see the inclusion? Will they run transgender programs because pressure is on them to follow by action or do they fully embrace transgender by means of recruitment and leadership?What language do we use – who is transgender?How do you reach out to people who are not familiar with the jargon you are using? Trans people in South Africa and other countries in Africa do not necessarily use the same words, or when words are borrowed from Western ideologies, they are not necessarily understood and used in the same way.A word I came across in Africa a few times is for example transvesti – similar to travesty used in Spanish, used in the same context as travesty. Victor Mukasa explained, during a Gender DynamiX board meeting in December 2007: “New words are slowly starting to be incorporated: nakuchus (referring to female) and sekuchus (referring to male). This was derived from the current word kuchus, which is in use for gays and lesbians in Uganda”. Victor is also the only trans person in Africa I met to date who self claims the pronoun che. Quite awhile ago I introduced myself to a group of people in a township in Pretoria. I talked about transgender people and halfway through my introduction realised people were not en par with what I was talking about. I interrupted myself, and asked: “okay – so who knows what transgender is?” Absolute silence. I quickly realised I had to make a plan here or otherwise it will be pointless to proceed. I decided to let go of any learned, academic or political correct terminology and ask: “okay, is there anyone in the room who knows about people who had sex changes?” Everyone knew, and started bombarding me with questions. They were interested to know about procedures and hormones, breast augmentation and access to services. I also discovered from conversations and personal contact with masculine identifying female bodied persons from Uganda, Botswana and Namibia that an identity that will be by Western terminology described as being transman or FTM, is being named by African counterparts as transgender lesbians. In this case, it looks to me like people, female bodied by birth but masculine, male identifying that they use the lesbian part of the self identifying term to honour their past. To acknowledge where they come from, and to indicate their sexual interest. They are not comfortable to refer to themselves as heterosexual transmen. They are also not considering using the word queer. There might be many reasons, social, emotional and other, to this. During a weeklong Coalition of African Lesbians (CAL) leadership workshop in Mozambique in February 2008 many conversations and debate happened around this. A transman from South Africa, who is also employed by Gender DynamiX, was also present at this leadership institute. He grappled to understand or identify with the concept of “transgender lesbian” as a self description for what is in his (and Western) mind rather than being known as heterosexual transgender or queer or a variety of other ways of self identifying. A transwoman from Nigeria reported in the same meeting at a round table discussion about experiences from each person’s country, her disappointment when she realised gay men are not sexually interested in her anymore, when she passes as woman. When doing research in the future in any African country, I would suggest to any academic or researcher to be very mindful of not ignoring the way people self define. “Solutions” to this different way of defining and expressing is not to be “corrected” by education or training in order to make sure the people know what we are asking and surveying in our questionnaires according to how we see it in Western terminology or “from the North”. I witnessed at the ARC Dialogue in December 2007 how this can be a potential conflict area. Different experiences: What does it mean to be transgender in Africa?In a “free association” exercise at a workshop in 2006 to participants, staff and volunteers from a mixture of LGB(T) organisations from South Africa, some participants “labelled” transgender as a “white man’s disease” as only “white gays and lesbians who have too much money lying around and want to take their homosexuality a step further can afford this” From a transwoman who was jailed in Lagos in 2006: “The ugly incident ended up in a magistrate Court in Lagos, and I was subsequently jailed when I pleaded guilty to cross dressing and transgenderism. I had no lawyer to fight my cause. I have been behind bars for the past ten weeks and I can assure you that my ordeal has been more than dehumanizing. My hairs all shaved off with brutal force and with a blade which was as sharp as Lucifer’s instruments were my greatest pain. I lost it all, all the fancy hairs and glamorous effects. To my utmost chagrin, I was distransgendered and compelled to looking masculine at all cost. Jail has been hell on earth, in fact it was like a hellish visitation to the worst place you can ever be on earth. The miscellaneous details of my jail life...” ChallengesWhere do people who identify as transsexual in African countries go to access hormones and surgery? Where does one start to liaise with medical practitioners who will, to take interest in transsexuals requests as patients? Who will take them in as patients, not only giving hormones but also make sure they receive important medical care, have regular blood, cholesterol and liver function tests? Who is looking after their mental and psychological well being in such harsh living conditions, where going safely through a day might be an accomplishment on its own? Opportunities and recommendationsAn organisation called Sexual Minorities Uganda (SMUG), a coalition of four LGBT organisations – Freedom and Roam Uganda, Integrity Uganda, Spectrum Uganda and Icebreakers Uganda launched a campaign in September 2007 called “Let us live in Peace”. This followed a lengthy trail in Uganda, when well known Human Rights Defender and activist Victor Mukasa laid a charge against the Ugandan Government for violation of Human Rights. Members of SMUG in Uganda initiated the first support group, other than in South Africa; focussing on trans. Working in collaboration with (Transgender Intersex Transsexual) TITs Uganda could be a starting point.
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